{"id":7467,"date":"2021-07-18T08:35:55","date_gmt":"2021-07-18T06:35:55","guid":{"rendered":"https:\/\/svatarodina.fara.sk\/?p=7467"},"modified":"2021-09-18T09:42:18","modified_gmt":"2021-09-18T07:42:18","slug":"anketa-o-papezskej-luke","status":"publish","type":"post","link":"https:\/\/svatarodina.fara.sk\/?p=7467","title":{"rendered":"Anketa o &#8222;P\u00e1pe\u017eskej l\u00fake&#8220;"},"content":{"rendered":"<a href=\"https:\/\/svatarodina.fara.sk\/wp-content\/uploads\/2021\/07\/petrzalka-anketa.pdf\" class=\"pdfemb-viewer\" style=\"\" data-width=\"max\" data-height=\"max\" data-toolbar=\"both\" data-toolbar-fixed=\"on\">petrzalka-anketa<\/a>\n<p class=\"wp-block-pdfemb-pdf-embedder-viewer\"><\/p>\n\n\n\n<p>Anketa<\/p>\n\n\n\n<p>Chcel by som povzbudi\u0165 v\u0161etk\u00fdch na\u0161ich farn\u00edkov, Petr\u017eal\u010danov, Bratislav\u010danov i ostatn\u00fdch, ktor\u00fdm z\u00e1le\u017e\u00ed na bud\u00facom urbanistickom v\u00fdvoji v\u00fdnimo\u010dn\u00e9ho a symbolick\u00e9ho miesta tzv. &#8222;P\u00e1pe\u017eskej l\u00faky&#8220; pri kostole Sv\u00e4tej rodiny v Petr\u017ealke, aby sa zapojili do tejto ankety, ktor\u00e1 je dobrou iniciat\u00edvou, ktorej z\u00e1merom je vytvori\u0165 ob\u010diansku diskusiu a zaanga\u017eovanos\u0165: <a rel=\"noreferrer noopener\" href=\"https:\/\/kdh.sk\/anketa\/\" target=\"_blank\">https:\/\/kdh.sk\/anketa\/<\/a><br><\/p>\n\n\n\n<p>Sk\u00fasenos\u0165 n\u00e1s u\u010d\u00ed, \u017ee tzv. \u201cp\u00e1pe\u017esk\u00e1 l\u00faka\u201d a k nej pri\u013eahl\u00e9 priestranstvo kostola Sv\u00e4tej rodiny vn\u00edmaj\u00fa a vyu\u017e\u00edvaj\u00fa mnoh\u00ed Petr\u017eal\u010dania ako miesto oddychu, prech\u00e1dzok (matky s de\u0165mi, d\u00f4chodcovia), vo\u013eno\u010dasov\u00fdch aktiv\u00edt (p\u00fa\u0161\u0165anie \u0161arkanov) at\u010f. Je to symbolick\u00e9 miesto, ktor\u00e9 poznaj\u00fa nielen Petr\u017eal\u010dania, ale na celom Slovensku, v s\u00favise s historickou n\u00e1v\u0161tevou J\u00e1na Pavla II. a blahore\u010den\u00edm Titusa Zemana a mnoh\u00fdch in\u00fdch d\u00f4le\u017eit\u00fdch cirkevn\u00fdch udalost\u00ed. Miesto sa pon\u00faka, nielen pre veriacich, aby bolo miestom stretania, harm\u00f3nie a oddychu v centre Petr\u017ealky. Urbanistick\u00ed projektanti by mali bra\u0165 do \u00favahy prepojenie medzi obytn\u00fdm priestorom a spr\u00e1van\u00edm \u013eud\u00ed, potrebuj\u00fa poznatky, ktor\u00e9 umo\u017e\u0148uj\u00fa pochopi\u0165 procesy, symboliku a spr\u00e1vanie os\u00f4b, musia bra\u0165 do \u00favahy aj hodnotu, ktorou je kvalita \u017eivota os\u00f4b, ich harm\u00f3nia so \u017eivotn\u00fdm prostred\u00edm, stretnutia a vz\u00e1jomn\u00e1 pomoc. Aj preto je ve\u013emi d\u00f4le\u017eit\u00e9, aby n\u00e1zory miestnych obyvate\u013eov prispievali k anal\u00fdze urbanistick\u00e9ho pl\u00e1novania. Je potrebn\u00e9 ma\u0165 staros\u0165 o verejn\u00e9 priestory, orienta\u010dn\u00e9 body a k\u013e\u00fa\u010dov\u00e9 stavby miest, ktor\u00e9 posil\u0148uj\u00fa n\u00e1\u0161 zmysel pre pr\u00edslu\u0161nos\u0165, n\u00e1\u0161 pocit zakorenenosti, na\u0161e \u201ec\u00edtenie sa ako doma\u201c v meste, ktor\u00e9 n\u00e1s obklopuje a zjednocuje. \u201c<strong>Ak\u00e9 s\u00fa kr\u00e1sne mest\u00e1, ktor\u00e9 aj vo svojom architektonickom pl\u00e1ne s\u00fa pln\u00e9 priestorov, \u010do sp\u00e1jaj\u00fa, vytv\u00e1raj\u00fa vz\u0165ahy a umo\u017e\u0148uj\u00fa spozn\u00e1va\u0165 druh\u00fdch.<\/strong>\u201d (Evangelii gaudium). Je dobr\u00e9 budova\u0165 niektor\u00e9 verejn\u00e9 miesta (park, font\u00e1na, pam\u00e4tn\u00edk, scen\u00e9ria, n\u00e1mestie), ktor\u00e9 by chr\u00e1nili, ozdravovali, zlep\u0161ili alebo skr\u00e1\u0161lili nie\u010do, \u010do patr\u00ed v\u0161etk\u00fdm. Okolo nich sa rozv\u00edjaj\u00fa alebo obnovuj\u00fa zv\u00e4zky a vytv\u00e1ra sa nov\u00e9 miestne spolo\u010densk\u00e9 tkanivo. Takto sa spolo\u010denstvo oslobodzuje od konzumnej \u013eahostajnosti. Znamen\u00e1 to tie\u017e kultivova\u0165 spolo\u010dn\u00fa identitu a hist\u00f3riu, ktor\u00e1 sa uchov\u00e1va a odovzd\u00e1va. Integr\u00e1lna ekol\u00f3gia tak\u00e9to miesta vn\u00edma ako ozdravenie pre mestsk\u00fd chaos, dopravn\u00e9 probl\u00e9my a vizu\u00e1lne a akustick\u00e9 zne\u010distenie.<\/p>\n\n\n\n<p><br>G. K. Chesterton sa zam\u00fd\u0161\u013ea, \u010do sp\u00f4sobuje skuto\u010dn\u00fa oddanos\u0165 k nejak\u00e9mu miestu. Spom\u00edna lond\u00fdnsku \u0161tvr\u0165 zvan\u00fa Pimlico, ktor\u00e1 bola bezv\u00fdznamnou \u0161tvr\u0165ou, ale v 19. storo\u010d\u00ed zaznamenala neb\u00fdval\u00fd rozvoj. Chesterton sa zam\u00fd\u0161\u013ea: &#8222;<em>Predpokladajme, \u017ee sa stretneme s nejakou z\u00fafalou vecou, dajme tomu so \u0161tvr\u0165ou Pimlico. Ak prem\u00fd\u0161\u013eame nad t\u00fdm, \u010do je naozaj najlep\u0161ie pre Pimlico, ni\u0165 myslenia n\u00e1s dovedie k tr\u00f3nu mystiky a despotizmu. Nesta\u010d\u00ed, ak \u010dlovek vyjadr\u00ed iba svoj nes\u00fahlas s Pimlicom: v tom pr\u00edpade si podre\u017ee hrdlo alebo sa ods\u0165ahuje do Chelsea. Nie, ur\u010dite nesta\u010d\u00ed, ak \u010dlovek bude Pimlico schva\u013eova\u0165, lebo potom by zostalo tak\u00e9 ist\u00e9, \u010do by bolo hrozn\u00e9. Jedin\u00fdm v\u00fdchodiskom m\u00f4\u017ee by\u0165, \u017ee ho niekto bude milova\u0165: milova\u0165 ho transcendentn\u00fdm putom a bez \u013eudsk\u00fdch d\u00f4vodov. Ak by sa na\u0161iel \u010dlovek, ktor\u00fd by Pimlico miloval, potom by sa t\u00fd\u010dilo slonovinov\u00fdmi ve\u017eami a zlat\u00fdmi vrcholmi. Odelo by sa tak, ako sa odieva \u017eena, ke\u010f je milovan\u00e1. Preto\u017ee ozdoba sa ned\u00e1va preto, aby zakryla hrozn\u00e9 veci, ale preto, aby zdobila veci, ktor\u00e9 s\u00fa u\u017e zbo\u017e\u0148ovan\u00e9. Matka ned\u00e1 svojej dc\u00e9re modr\u00fa ma\u0161\u013eu, lebo by bez nej bola \u0161kared\u00e1. Milenec ned\u00e1 svojej milej n\u00e1hrdeln\u00edk, aby jej zakryl krk. Ak by \u013eudia Pimlico milovali tak, ako matky miluj\u00fa deti len preto, lebo s\u00fa ich, stalo by sa toto mesto za rok \u010di dva kraj\u0161\u00edm ako Florencia. \u2026 Mor\u00e1lka sa neza\u010dala tak, \u017ee jeden \u010dlovek povedal druh\u00e9mu: \u201eneudriem \u0165a, ak ma ty neudrie\u0161.\u201c Po takej transakcii niet ani stopy. Je tu v\u0161ak stopa toho, \u017ee obaja mu\u017ei povedali: \u201eNesmieme sa bi\u0165 na posv\u00e4tnom mieste.\u201c Mor\u00e1lku z\u00edskali tak, \u017ee chr\u00e1nili svoje n\u00e1bo\u017eenstvo. Nepestovali odvahu. Bojovali za sv\u00e4ty\u0148u a zistili, \u017ee sa stali odv\u00e1\u017enymi.<\/em>&#8222;<\/p>\n\n\n\n<p><br>Chesterton pokra\u010duje v uva\u017eovan\u00ed a odha\u013euje skuto\u010dn\u00fd zdroj l\u00e1sky k nejak\u00e9mu miestu: &#8222;<em>Vr\u00e1\u0165me sa k najtemnej\u0161\u00edm kore\u0148om civiliz\u00e1cie. N\u00e1jdeme ich zauzlen\u00e9 okolo nejak\u00e9ho posv\u00e4tn\u00e9ho kame\u0148a alebo okolo posv\u00e4tnej studne. \u013dudia najprv preukazovali \u00factu k nejak\u00e9mu miestu, potom pre\u0148 z\u00edskavali sl\u00e1vu. Nemilovali R\u00edm, preto\u017ee bol ve\u013ek\u00fd. Bol ve\u013ek\u00fd, lebo ho milovali.<\/em>&#8222;<br>Petr\u017eal\u010dania nepochybne maj\u00fa Petr\u017ealku radi. Aj toto je pr\u00edle\u017eitos\u0165 nie\u010do pre \u0148u urobi\u0165. Neodkladajte to: je mo\u017en\u00e9 sa zapoji\u0165 do konca j\u00fala: <a href=\"https:\/\/kdh.sk\/anketa\/\" target=\"_blank\" rel=\"noreferrer noopener\">https:\/\/kdh.sk\/anketa\/<\/a><br>o. Juraj Vittek<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Anketa Chcel by som povzbudi\u0165 v\u0161etk\u00fdch na\u0161ich farn\u00edkov, Petr\u017eal\u010danov, Bratislav\u010danov i ostatn\u00fdch, ktor\u00fdm z\u00e1le\u017e\u00ed na bud\u00facom urbanistickom v\u00fdvoji v\u00fdnimo\u010dn\u00e9ho a symbolick\u00e9ho miesta tzv. &#8222;P\u00e1pe\u017eskej l\u00faky&#8220; pri kostole Sv\u00e4tej rodiny v Petr\u017ealke, aby sa zapojili do tejto ankety, ktor\u00e1 je dobrou iniciat\u00edvou, ktorej z\u00e1merom je vytvori\u0165 ob\u010diansku diskusiu a zaanga\u017eovanos\u0165: https:\/\/kdh.sk\/anketa\/ Sk\u00fasenos\u0165 n\u00e1s u\u010d\u00ed, \u017ee tzv.<\/p>\n","protected":false},"author":1,"featured_media":7469,"comment_status":"closed","ping_status":"open","sticky":false,"template":"template-gutenberg.php","format":"standard","meta":{"footnotes":""},"categories":[15],"tags":[],"_links":{"self":[{"href":"https:\/\/svatarodina.fara.sk\/index.php?rest_route=\/wp\/v2\/posts\/7467"}],"collection":[{"href":"https:\/\/svatarodina.fara.sk\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/svatarodina.fara.sk\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/svatarodina.fara.sk\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/svatarodina.fara.sk\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7467"}],"version-history":[{"count":1,"href":"https:\/\/svatarodina.fara.sk\/index.php?rest_route=\/wp\/v2\/posts\/7467\/revisions"}],"predecessor-version":[{"id":7470,"href":"https:\/\/svatarodina.fara.sk\/index.php?rest_route=\/wp\/v2\/posts\/7467\/revisions\/7470"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/svatarodina.fara.sk\/index.php?rest_route=\/wp\/v2\/media\/7469"}],"wp:attachment":[{"href":"https:\/\/svatarodina.fara.sk\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7467"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/svatarodina.fara.sk\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7467"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/svatarodina.fara.sk\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7467"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}